Indian tribals thwart UK mining firm's plans

Tribals are waging battles against the attempts to destroy forests and and their livelihoods like the Indians in Peru shown here. Photo: Survival International
Repeated protests by tribal people in the Indian state of Orissa have blocked the mining plans of one of Britain’s biggest companies, leading to a costly delay.

Anil Agarwal, billionaire chairman (and majority owner) of Vedanta Resources, announced in January that its massive bauxite mine in the Niyamgiri Hills would start ‘in a month or two’, but men and women of the Dongria Kondh tribe, furious at the planned destruction of their mountain top, have blocked roads and refused to allow the company’s diggers to pass.

Besides repeated protests by hundreds of Dongria Kondh and other Kondh tribes people, worldwide groups like Survival International, Amnesty International, Action Aid, War on Want and numerous Indian activists have all condemned Vedanta’s planned mine. Survival has submitted an urgent appeal to the UN, and prompted an investigation by the British government.

Next week, for the first time, a Dongria Kondh representative will reach London to demand that Vedanta Resources leaves his homeland. He will join demonstrators outside Vedanta’s AGM in London on Monday, July 27.

Worldwide protests

The Dongria Kondh’s demonstrations are the latest in a wave of tribal protests against large-scale industrial projects which are destroying their homelands and environment.

In Peru, tribal people have blockaded rivers with canoes to stop oil companies entering their territories. In Malaysia, Penan nomads are defying arrest to block logging roads and halt the destruction of their rainforest for oil palm plantations.

Survival’s director Stephen Corry said, ‘Tribal people find themselves in the frontline of a global battle against the wholesale destruction of the planet. While world leaders talk about stopping climate change, tribal people around the world are literally sitting in front of bulldozers, not just for them, but for all our sakes.’

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